Love & Fasting

The Baha'i Fast (March 2-20)  "Thou hast endowed every hour of these days with a special virtue, inscrutable to all except Thee, Whose knowledge embraceth all created things."  ~Bahá’u’lláh

Memories of Nine Years In'Akka" by Dr. Youness Afroukhteh (AKA Yunis)

The early believers in Akka (1) observed the Baha'i Fast during their incarceration in the Most Great

Prison!

"These are Thy servants, O my Lord, who have entered with Thee in this, the Most Great Prison,

who have kept the fast within its walls according to what Thou hast commanded them in the Tablets

of Thy decree." (2)

(1) The early believers in Akka not only observed the Baha'i Fast, but also observed the Muslim

30-day Fast of Ramadan!

(2)Baha'u'llah, "Baha'i Prayers," p. 249

The following beautiful story illustrates how taxing that Fast was on the Master, 'Abdu'l-Baha:

The resident believers used to say that the phrase "effulgences of the Prison" was a term which had

been revealed by the Tongue of Glory [Baha'u'llah] to characterize the hardships and tribulations

associated with life in Akka; it had endured among the friends through word of mouth.

At the beginning these hardships were numerous, but many of them disappeared little by little,

mainly because of the changes to the environment. Others still persisted. The various deadly

epidemics, which during the time of Baha'u'llah's imprisonment in the barracks had annihilated a

large number of the inhabitants, had disappeared leaving no trace, as had the foul-smelling fumes

which had caused and spread infectious diseases.

Still, one of those"effulgences of the Prison" which the passing of time and change inthe climate had

failed to overcome was the assault of the fleas, mosquitoes, flies and ants, which confirmed the

expression, 'Blessed the one who is bitten by the insects of Akka'. Another was the thirty-day fast,

which according to the command of Baha'u'llah was to be observed until the end of the period of

incarceration to commemorate the Islamic holy month. Every sincere and devoted believer was

expected to observe it gladly and of his own free will.

This thirty-day fast, which according to the Islamic calendar is observed in the month of Ramadan,

continued to be kept until the end of the period of imprisonment in 1909 A.D. For the pilgrims and

resident believers, who led relatively comfortable and peaceful lives, observing the thirty-day fast

was not a difficult undertaking. But for the blessed person of the Centre of the Covenant, whose life

was filled with numerous occupations and hardships (as described in Chapter 3 of this chronicle),

it can be imagined how arduous and exhausting such an observance was. This was especially true

when in the month of Ramadan the Muslims of Akka, including all the government officials,

switched their nights and days and conveniently slept during the daytime, while at night, after

breaking the fast and observing the obligatory prayers, they crowded Abdu'l-Baha's biruni [living

room] to while away the night and disturb the Master until dawn.

But that spiritual and heavenly Being had to begin His many tasks before the rising of the sun, as has

been described in previous chapters. And so in the month of Ramadan no comfort was possible for

Abdu'l-Baha; at times even the opportunity to partake of the meals did not present itself, and

therefore His fast began without any breakfast and ended without any dinner. Thus the "effulgences

of the Most Great Prison" sapped His strength and weakened His body. Many times during these

days of fasting I saw the Master in such a state of exhaustion that I was deeply shaken.

On one such day He summoned me to His presence in the biruni area. As He spoke, signs of

melancholy and weariness were apparent in His voice. He slowly paced the floor and then began to

climb the stairs with difficulty. The symptoms of fatigue gave way to expressions of displeasure and

weariness: "I don't feel well. Yesterday Idid not eat any breakfast and when the time came to break

the fast I had no appetite. Now I need a bit of rest." As He spoke, His face was so ashen that I

became alarmed for His well-being. So I boldly exclaimed, "It is better for the Master to break the

fast."

"No, it is not proper," was Abdu'l-Baha's reply.

I persisted. "With the way the Master feels, fasting itself is not proper either."

"It is not important, I will rest awhile" responded Abdu'l-Baha.

"The believers cannot endure to see the Master in such a state of physical weakness and exhaustion,"

I remained unyielding.

'Abdu'l-Baha gave an effective and moving explanation in the hope of convincing me to relent. It did

not work. In fact, it increased my ardour, and I continued to try to persuade Him to break the fast.

As He would not yield, my words became mixed with tears and lamentations. But He would not let

up.

Suddenly I realized that I had found a new quality in myself which did not allow me to give in,

despite all the reasons that 'Abdu'l-Baha had offered. And so, stubbornly holding my ground, I told

myself, "Regardless of what may come of this, I will continue to beg, plead and implore until I

achieve my purpose, for I can no longer behold the Beloved of the world in such a condition."

While begging and supplicating, strange thoughts crowded my mind. It was as if I wished to discover

in what light my servitude and devotion to that Threshold was regarded in the sight of God. As such,

I would consider success in this to be a good omen. And so from the very depths of my heart I

entreated the Most Holy Shrine for assistance.

Spontaneously these words flowed from my lips, "So may I make a suggestion?"

"What do you want me to do?" 'Abdu'l-Baha replied.

Tears streaming from my eyes, I begged Him, "Come and for this once break your fast, to bring

happiness to the heart of a sinful servant of Baha'u'llah."

God be praised, I know not where those words came from, but they brought such joy to the heart of

that quintessence of kindness and love that quite loudly He exclaimed, "Of course, of course, of

course."

Immediately He called for Nasir and told him, "Put some water in the pot and boil it and make a cup

of tea for me." And then He put His blessed hand on my shoulder and said,"Are you pleased with

me now? If you wish, you can go back to your tasks now and I will drink the tea and pray for you."

Such feelings of joy and ecstasy flooded my being at that moment that I was rendered incapable of

a reasonable response. Looking at me, 'Abdu'l-Baha remarked, "Do you want tobe present to see with

your own eyes when I break my fast? Very well, come and sit down." He then withdrew to His small

office, took up the pen and beganto write, as I watched. Aqa Rida now came into the presence of the

Master forsome particular purpose. 'Abdu'l-Baha remarked, "Today I do not feel welland in response

to the request of one of the loved ones of God I want to break my fast."

As Aqa Rida left the room, theteapot with a single glass and a bowl of sugar were brought in.

Addressing me,'Abdu'l-Baha said, Jinab-i-Khan, you have performed a praiseworthy service.

MayGod bless you. If I had not broken the fast now; I would surely have fallen illand would have

been forced to break the fast." And with every sip of the tea, He bestowed on me other kind and

loving words. After that He arose and said, "Now that I feel better, I will go after my work and will

continueto pray for you."

And then He started down thestairs. In the biruni reception room there was no one except the late

AqaSiyyid Ahmad-i-Afnan (the same Afnan upon whom the rank of martyr was

bestowedposthumously). Addressing him, 'Abdu'l-Baha said, "Jinab-i-Afnan, today Iwas not feeling

well and intended to rest, but at the request of a belovedfriend I have broken my fast. I am happy to

have done so, for otherwise I wouldhave fallen ill. But now I feel well and can continue the work

of the Cause." Having said this, He walked out of the room.

Jinab-i-Afnan, his eyesshining with the light of pure joy and delight, said, "God Almighty, who was

that 'beloved friend', so that I can sacrifice my life for him?" And I, drunk with manifest victory,

exclaimed, "It was I, it was I"

In brief, rather than anyattempt at sacrifice of life, and filled with heavenly joy, we embraced

each other as our spirits soared. As we did so, I placed in the storehouse of my memory the fact that

the thirty-day fast truly was an "effulgence of the Most Great Prison".